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Very short introductions volume 5
Summary
Hinduism is practiced by about 80 percent of India's population, and by about 30 million people outside India. But how is Hinduism defined, and what basis does the religion have? In this Very Short Introduction, Kim Knott provides clear insight into the beliefs and authority of Hindus and Hinduism, and considers the ways in which it has been affected by colonialism and modernity. The author also considers the challenges posed to Hinduism at the end...
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Summary
Many of us live and operate from a mind-set of lack, scarcity, and limitation. We focus on what we don't have--financial security, confidence, an intimate relationship--which keeps us feeling insecure and inadequate. We think "if only I could have those things, I could be happy." But measuring wealth by money or material possessions leaves us feeling drained and spiritually empty. Constantly striving for more often means our ego is driving our thoughts,...
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Fully revised with forty thousand new words that take the reader up to present-day India, John Keay's India: A History spans five millennia in a sweeping narrative that tells the story of the peoples of the subcontinent, from their ancient beginnings in the valley of the Indus to the events in the region today. In charting the evolution of the rich tapestry of cultures, religions, and peoples that comprise the modern nations of Pakistan, India, and...
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Huston Smith's masterpiece explores the essential elements and teachings of the world's predominant faiths, including Hinduism, Buddhism, Confucianism, Taoism, Judaism, Christianity, Islam, and the native traditions of Australia, Africa, Oceania, and the Americas. Emphasizing the inner--rather than the institutional--dimension of these religions, Smith devotes special attention to Zen and Tibetan Buddhism, Sufism, and the teachings of Jesus. He convincingly...
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Summary
A narrative account of history and myth that offers a new way of understanding one of the world's oldest major religions, this book elucidates the relationship between recorded history and imaginary worlds. Hinduism does not lend itself easily to a strictly chronological account: many of its central texts cannot be reliably dated; its central tenets--karma, dharma, to name just two--arise at particular moments in Indian history and differ in each...